Nothing demonstrates more clearly the defects of Jimmy Carter's latest brief against Israel, Palestine: Peace Not Apartheid, than the ex-president's reluctance to defend the book on its merits. Rather than take up that unenviable task, Carter has sought to shift the focus away from the criticism -- especially as it concerns the book's serial distortions and outright falsehoods -- and onto the critics.
In particular, Carter claims that critics are compromised by their support for Israel, their ties to pro-Israel lobbying organizations, and -- a more pernicious charge -- their Jewish background. In interviews about his book, Carter has seldom missed an opportunity to invoke what he calls the "powerful influence of AIPAC," with the subtext that it is the lobbying group, and not his slanderous charges about Israel, that is mainly responsible for mobilizing popular outrage over Palestine. In a related line of defense, Carter has singled out "representatives of Jewish organizations" in the media as the prime culprits behind his poor reviews and "university campuses with high Jewish enrollment" as the main obstacle to forthright debate about his book on American universities. (Ironically, when challenged last week by Alan Dershowitz to a debate about his book at Brandeis University, which has a large Jewish student body, Carter rejected the invitation.)
Bluster aside, Carter's chief complaint seems to be that anyone who identifies with Israel, whether in the form of individual support or in a more organized capacity, is incapable of grappling honestly with the issues in the Arab-Israeli conflict. But Carter is poorly placed to make this claim. If such connections alone are sufficient to discredit his critics, then by his own logic Carter is undeserving of a hearing. After all, the Carter Center, the combination research and activist project he founded at Emory University in 1982, has for years prospered from the largesse of assorted Arab financiers.
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