I am now going to break the silence about what are very probably egregious human rights violations in Palestine.

But first, you must excuse these personal and intimate questions: Are you seeking dialog and solidarity with the oppressed Palestinians? Are you European or American, female, between the ages of 17 and 40?

Uh, er, are you a virgin? (I did warn you that this is going to get personal and intimate).

If you are looking for an adventure of a new and different kind, then you should probably head for the Palestinian territories, where you can do a real service to the oppressed Palestinians and at the same time get first hand experience of solidarity and intimate dialog with Palestinian Arabs, who, it seems, rape American and European female activists.

A Muslim rape epidemic in sweeping over Europe
-- and over many other nations host to immigrants from the Islamic world. The direct connection between the rapes and Islam is irrefutable, as Muslims are significantly overrepresented among convicted rapists and rape suspects. The Muslim perpetrators themselves boast that their crime is justified since their victims were, among other things, not properly veiled.

What is the psychology here? What is the significance of this epidemic? And how do we face it when our own feminists, with a few exceptions, are deafingly silent about it?

This articles records a symposium that addresses this disturbing subject. A sample quote:

In Muslim society the male is dominant and almighty since he is made after God, when women have been created as a necessary evil to tempt males. In other words, the female body is the closest thing to the Devil, something which has to be dominated as a proof a faith. We go back to the sacrifice of Eros to Thanatos, as one of the basic sacrifices of all monotheisms, where, since the origins of the Bible, first inspiration to the Koran, women have been the carriers of the original sin.

In such a pattern, a male will not only consider any suspect behavior, including the mildest one, as an evil temptation, but he might look forward to experiencing one, as a religious challenge. Whatever will happen then won't be the result of his own will, but he believes in having received absolution in advance for an act that, he knows, is against his own religion. During these minutes of deception and absolute power, he is not abusing a woman but fighting the Devil inside.

Of course, primitive chauvinism is the second reason. Again, since males in chauvinist societies are deprived of all natural pleasures resulting from what we consider a normal relationship between men and women, beside sexual ones, the level of frustration is very high and the fear of impotency even higher. A male tempted must react. The automatic result to frustration and fear is usually violence. In this case, sexual violence.

A friend of mine is a retired chief of police, who used to be in charge of the security of a major city in the south of France. He reported to me that his men had to face an average of 10 rapes a week, 80% made by Muslim young men. 30% being what we call, in French, a " tournante ", meaning that the victim is being raped by an entire gang, one after the other, often during an entire night. My friend reports that, in many cases, he was able to locate and arrest the rapists, often very young ones, and, as part of the investigation, call the families. He was astonished that, in most cases, the parents not only would back up their rapist children, but also would not even understand why they would be arrested. There is an instant shift in the notion of good and evil as a major component of culture. The only evil those parents would see, genuinely, is the temptation that the male children had to face. Since in most cases the victims were not Muslims, the parents' answer and rejection was even more genuine: how could their boys be guilty of anything, when normally answering to a provocation by occidental women, known for their unacceptable behavior?

This mode of behavior seems to be so ingrained in the Muslim culture (at least as depicted by this article) that I do not know how it can even begin to be addressed. It is one part of the larger problem addressed by Dr. Sultan

Reference from Tel Chai